The repentance inflicted on the Church extends the guilt of a few to all, following the model of wokism.

Catechism class on original sin: as the catechist explains that we are born with this sin, a child cries out, “I didn't do it!”

He's right to deny any personal culpability in original sin, because indeed he had nothing to do with it. But he is wrong about the guilt, actually transmitted by generation, of this sin which is a sin of human nature [1] and which, “one by its origin and transmitted by hereditary propagation..., is proper to each one” [2].

It is the only case of sin in which the guilt of a single person extends to others who have not committed the fault themselves. For in every other sin, the Old Testament already affirms the personal nature of faults: while the Israelites in exile attribute their misfortunes to the faults of their ancestors, the prophet Ezekiel replies on God's behalf: “The soul that has sinned is the soul that will die; the son will not bear the iniquity of the father, and the father will not bear the iniquity of the son; the righteousness of the righteous will be upon him, and the unrighteousness of the unrighteous will be upon him[3].” (Ez 18:19-20)

That's why we can at least wonder about the repentances inflicted on the Church, including by the Pope himself: “The Church must be ashamed and ask forgiveness [4].” The fault of a few need not be extended to all, even and even less so under the emotional pressure of the clergy abuse scandal. It is contemporary propaganda which, using the magic word “systemic”, transforms personal faults into disorders of the whole institution, as if the structure of the Church manufactured perverts. In addition to the odious nature of this accusatory inversion (isn't it rather the world, with its display of turpitudes, that manufactures sin, and the members of the Church, imbued with the spirit of the world, who unfortunately allow themselves to be caught up in it?), it inflicts an unhealthy guilty conscience on the whole Church, and tramples on the dogma of the sanctity of the Church.